Thursday 30 April 2015

Dealing with infertility in a society of fertile people


It’s a one-lifetime moment, characterized with a serene atmosphere and an exquisite feeling of unexplainable jubilations yet suddenly, the pressure inside starts gradually surging:  expectation! As newly-weds start anticipating their first baby, little do they know that it will never be, as such, is infertility.  Infertility is shrouded in mystery and stigma, and it takes a lot of courage to overcome childlessness in a society full of childbirths to the extent that the former, is equated to abnormality.

After several importune trials of falling pregnant, couples especially women decide taking on a doctor’s hand in the matter. The sorrowful result is that each treatment comes with it, fresh disappointment. A lot of operations and anticipations characterize these dark hours and finally, the faint hearted relinquish the quest. “When you are in the doctor’s waiting room, people ignore each other; patients read or get lost in thought:” Rita Sembuya, founder of Joyce Fertility Support Centre narrates.

At Mulago Referral Hospital, the situation is not different. A lot of people are very reluctant to talk about infertility, to the extent that some may compel you to lie that you’re like them in order to connect. But why is it like that? Statistical data about Ugandan women, place them amongst the most fertile in the world-with up to 7 children per woman. So the question is how can one address such a serious issue in a society which deems it infamous?

The magnitude of the matter is so wide, that even government and international donors will leave you to eat the dirt! In fact, if an infertile lady wakes up to this cause, the only reply given to her will be a question of why she is not concerned about adopting, of all the malnourished, orphaned babies and street children who punctuate the description of the Ugandan streets.

Infertility stigma is very deadly, because it thrives on loneliness and isolation. Many women suffer the pain of guilt because babies are traditionally associated with women. The aspect of pregnancy is an overt female thing and men will only wait to be told
“I am pregnant, you’re the father or it’s a boy/girl.” So if there is none, the finger will always be pointed on the woman.

What will a barren woman talk about, in her female circles if she has no children? Most of their conversations rotate about child birth experiences and families. Arguably, she will feel incomplete and dead inside.  Nevertheless, there exists a number of ways to guard fertility which include:- protection from sexually transmitted disease, do away with abortions, seek proper medical information before subjecting yourself to operations, have regular checkups and make trips to gynecologists.

The best thing a man will do for his woman is to love, stand up for and be her shield in these trying times. The only solution for this matter is intense communication between couples so as reach working decisions about their matter and nothing more.

Journalistic Licencing in Uganda. Media Law and Ethics


In this area of study, it’s very critical to first know who is a journalist and thus should he/she be licensed to perform his or her duty? A journalist is a person who earns an income through editorial work irrespective of the medium or platform and thus journalism is a unique profession because it derives its public mandate from the right of free expression that belongs to all citizens.[1] Therefore, for this reason, everyone has to be left to carryout freedom of information, speech and expressions their right according to Part 2 Section 5 Clause (1) of the Access to Information Act, laws of Uganda.

Every citizen has a right of access to information and records in possession of the state or any public body, except where the release of information is likely to prejudice the security or sovereignty of the state or interfere with the right to the privacy of any other person.”

Therefore, for this reason, the second part of the clause is where the sole purpose of the media council comes in. The Media Council is a Statutory Body established by the Press and Journalist Act of 1994 and charged with the regulation of the Mass Media in Uganda. The objective of the law is to ensure the freedom of the media and establish a system for the regulation of the qualifications of editors and journalists, the ethical and professional standards of the Mass Media and to arbitrate disputes within or related to the Media industry. This council therefore controls the ethical standards of the journalists by providing them with licenses as stipulated in its functions according to Part VI Section 26, Press and Journalistic Act, Laws of Uganda.

“The name and particulars of a person enrolled under this Act shall, on the presentation of the certificate of enrollment to the council, be entered on the Register of Journalists of Uganda.”

Section 27

“(1) The Council shall, upon payment to the prescribed fees, issue a practicing certificate to a person who is enrolled under this Act.

(2) The practicing certificate shall be valid for one year and is renewable upon payment of the prescribed fee.

(3) No person shall practice journalism unless he or she is in possession of a valid practicing certificate issued under this section.”

Therefore, the media council engulfs all the starting points of a person wishing to carryout journalistic duties and for this case, it has power over them.  Journalistic licensing is the introduction of a press card for journalists to work out in their profession-Journalism as in Ghana, the United Kingdom and Portugal, according to Goerge W. Lugalambi (Ph. D), overview of the state of media freedom in Uganda. Accreditation of journalists has a two way impact on how journalists workout their duties.

The act is strongly criticized in many countries with Uganda inclusive. Those who oppose to any kind of license emphasize that the importance of keeping journalism as an “open” profession, accessible any citizen, under the main argument that it’s an activity grounded on the right to freedom expression which is a universal human right.

Others in favour of some kind of license or pre-requisite to become a journalist underscore the social importance and sensitivity of the job in order to fulfil another human right of every citizen. The right to information in Uganda as stated above in the Access to Information Act, Laws of Uganda.

It should be noted that one of the many ways for many African countries which have just started migrating to democracy have governments which in their totalitarianism keep the media in check using the method of licensing of the journalists and the media houses. And therefore, if any of them report anything sensitive to their policies by those major anti-government journalistic personalities, may end up being stripped off of your license if he/she has one and if one is vying for any, the bureaucracy he may face is so high not to mention the unstable fee one has to pay to get one of which it may not be for the money, but of which political side is the person asking, linked to?[2]This is in accordance to the proposed press and Journalistic (Amendment) Bill, 2010 with a section which provides that,

“(2) A person shall not operate a newspaper unless there is in force in relation to the newspaper a license issued by the council.

(3)The council shall before issuing a license under this section take in account that:- the individual is a resident of Uganda, locally registered

The license is renewable subject to the requirements under subsections (2) and (3)

(7) The council may revoke a license issued under this section on the following grounds:-

                                                        I.            Publishing of material that’s prejudicial to national security.

                                                      II.            Publishing material that's injurious to Uganda’s relations with new(sic) neighbors or friendly countries”

Therefore, this section of the amendment bill leaves journalists no choice but to get license and publish or air out censored content to avoid reparcations with decrease in the freedom of opinion holding which contradicts with Article 19 of International Covenant on Civil and Political Rights (ICCPR) (1966) sections 1 and 2,

“Every one shall have the right to hold opinions without interference.

Everyone shall have the right to freedom of expression; this right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing, in form of art or through any other media of his choice.”

The above sections contradict with those in the press and journalistic Act and Amendment bill of Uganda since the Ugandan journalists are required to have licenses and of which interferes with the information and opinion holding in the pearl of Africa.

Another sensitive scope to this issue of licensing journalists is the level of awareness of the Ugandan populace and the citizenry since this greatly affects the way how they will reason, behave towards the ethical, unethical, unprofessional and brutal manhandling and torture towards the journalists by the sitting government currently, the National Resistance Movement (NRM).

The level of awareness is attributed highly towards to the level of literacy in the nation, adult literacy rate(% of peoples ages 15 and above from 1991 to 2010 shows a steady growth with the most latest being 73.21% in 2010 but since Uganda boasts of a youthful population, the literacy rate among youth is 87.41% in 2010[3]. This majority don’t take national or state issues firsthand and therefore are ignorant, for this reason, its easy for the government in power to abuse their rights clearly indicated in the 1995 constitution.

After the government liberalized the waves, it was easy to start up a media how in order for people to practice freedom of speech and expression as Giroux (1991:129/130) “says that journalists

‘tend generally to subordinate their social function to their freedom of speech’, and inscribes this tendency in what he calls the ‘founding myth’ of journalism. According to it, the simple idea of turning journalism into a real profession doesn’t make sense, because professions usually are associated to a set of attributes (specific knowledge and know-how, school degree, professional code of ethics, restrictions in access) that put them somehow apart from the common citizen.” Therefore after liberalization, Ugandan journalists were supposed to work freely but that didn’t come alone, everyone would be able to write new stories, shoot photo stories and free lance without anything like a press card to differentiate between the learnt and the un learned, therefore putting in place press cards and licenses enabled elimination of the unprofessional culprits  thus keeping the profession to a few who fulfilled the requirements and therefore, from this point of view, the license is and advantage to them.

 

With the above arguments, i would like to point out the impacts of journalistic licensing on themselves and the nation as a whole:- When journalists are licensed, it automatically reduces their numbers and job floating in this I.C.T era where everyone can report provided he/she has a blog or website is eliminated because of lack of authenticity.

 

After acquiring the license, they are recorded as a described in Section 26 of the Press and Journalist Act in the register of journalists of Uganda, they can be easily identified anywhere anytime say national or international. This makes the work for the security personnel of any firm easier in identifying and questioning them as required by Section 18 subsection 5 (a)-(g) of the Anti-Terrorism Act,2012.

 

After decreasing on the job floating, the unprofessional people who disguise themselves as journalists are sent off both with their unethical publications and broadcasts which they print out or air out respectively which may be seditious or defaming, cleansing the journalistic arena.

Thus, licensing of journalists also makes creation of journalistic unions and bodies very much easier both national and international e.g. the International Federation of Journalists which spans over 120 countries. These unions protect the rights of the journalists hence protecting them from abuse by their respective setting governments.

 

And on the other side, journalistic accreditation and licensing has got some major negative impacts in Uganda because it slow their work generally, this is due to the fact that if you don't have a license, you have to withstand the bureaucracy of the whole process of acquiring one and this will make the number of those licensed to be generally lower hence leading to low information output.

 

One is expected to produce this license twenty four hours, seven days if asked for, he will be subjected to section 27 subsection (4), Press and Journalist Act if he has none, the clause states,

 

A person who contravenes subsection (3) commits an offence and is liable on conviction to a fine not exceeding three hundred thousand shillings and in case of failure to pay the fine to imprisonment for a period not exceeding three months.”

Since many people are un-licensed and unaccredited, it will result into a decrease in the number of new stories due to the fact that those accredited are few and may be very far from where a breaking story or a newsworthy story is developing.

Licensing is one of the government’s tactical ways to tame the media; it leads to a crackdown on the freedom of speech and expression because if you don’t undertake the minimum licensing standards required by law, it’s stripped off you or the media house

Therefore in conclusion, Uganda although the issue of licensing has its own advantages, impacts to society not to mention its shortcomings. I would say that the issue of licensing should be put first hand at the start of anyone who wishes to commence a journalism career in Uganda. This is not for the government but for his/her own good, economically in the point of job security, and also in the point of taming the terrorism and irresponsible journalists as a whole in my country Uganda.

REFERENCES:

        I.            The Constitution of Uganda

a.       Press and Journalist Act

b.      Access to Information Act

c.       Anti-Terrorism Act

     II.            www.indexmundi.com/facts/ugabda/literacy-rate/

   III.            Giroux (1991

  IV.            Overview of the state of Media freedom in Uganda



[1] Definition of a journalist, Overview of the state of media freedom in Uganda, A Research report, P. 27
[2] “The president did not like the attendant media coverage, he let loose. Just for anyone who needed reminding, he declared: ‘I am the President of Uganda. The people elected me, therefor have the ultimate mandate to run their affairs.’ He added: ‘Now, any newspaper that plays around with regional security I will not tolerate. I will simply close it. End. Finish. Gastiyu.
He singled out Daily Monitor, the weekly Observer (now The Observer) and Red pepper. The next day, the Broadcasting council which regulates the sector, shut down KFM and suspended its license indefinitely and that it had disregarded the broadcasting standards if the first schedule of the Electronic Media Act Cap 104 (2000), Overview of the state of Media freedom in Uganda P. 15
[3] “SOURCE: United Nations Educational, Scientific, and Cultural Organization (UNESCO) institute for statistics. www.indexmundi.com/facts/ugabda/literacy-rate/ Accessed 24th 09 2012

The communication aspect of Al Hajj and Al Anbiya




Throughout ancient history to date, communication; the act or process of using words, sounds, signs, or behaviors to express or exchange information or to express your ideas, thoughts, feelings, etc., to someone else,(Merriam-Webster Online dictionary);has been part of human nature. Man has always found a way to communicate with each other and with his or her God: Allah for Muslims, Yahweh (Jehovah) in Judaism and Christianity, Baal (small god) of ancient Arabia, Buddha for the Hindu and many others.  However a number of theories regarding communication have also emanated.  From the much known theories i.e. Authoritarian, Diffusion of Innovation, Spiral of silence to other social relations theories such as  Human Relations Theory by Elton Mayo in the 1950’s.  The worship and modes of extending the above beliefs and faiths have much relied on the extensive application of communication to spread or propagate them. This is what can be referred to religious communication. It doesn’t exclude any religion but the main emphasis is Islam and communication. What are those aspects of communication fused in Islamic faith?

Islamic Communication focuses on communication theories developed by Muslim thinkers. Its goal is to make communicating Islam as an alternative communication, especially in upholding human values corresponding to the creation of human nature. Therefore, Islamic communication and communication in its essence have the same goal, which is expecting the participation of the receiver to act and do something as desired by the sender in accordance with the contents of the message. What makes it distinctive is that the desired change occurred in accordance with the teachings of Islam. On that basis, the mission is a process of communication, but not all of the communication process is a process of Islamic communication. (Maryadi, 2013).

Therefore from the above, we derive the statement that the Holy Quranic Message was and is still, communicated to provide stimuli for change. This is in the Islamic perspective of morals and wellbeing of man.  Therefore, Islam is defined as total submission to the will of Allah (Most Gracious) and also as a complete way of life. To this extent, below is an extensive focus on Islamic communication/ Dakwah with reference of Part 17 of the Holy Quran of how, the chapters, AL-Anbiya (21) and AL-Hajj(22) are linked to communication.

“He saith: My Lord knoweth what is spoken in the heaven and the earth. He is the Hearer, the Knower. “(Quran, al. Anbiya 3)

From the above text, it’s seen that Allah is knowledgeable and aware of everything which happens around man and seeks submission; it’s therefore a duty of fellow men to help each other in admonition when in transgression through communication. For a message to be sent, the sender is very knowledgeable that the receiver doesn’t know what message he wants him to know. But judging from the above verse, this principle of communication, and even why we happen to communicate is limited to fellow men and other living mortal beings. This is because Allah knows everything and is omnipresent, omnipotent and All powerful in that sense. Therefore he knows what everyone thinks and also what he/she wants to communicate even before one does so.

Surat al-Anbiya is about the Prophets (Peace be upon them) and their proclamation of man to turn away from evil, or destruction awaits them. To this extent, verse 001 point to Hisbah.

“Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away.”(Quran, al. Anbiya 1)

In communication terms, it contains freedom of expression, whereby the communicator has seen what society does and not right in Allah’s sight, the end result is to admonish them into the right direction using verbal cues and symbols known by the society. Constituted in the above are the elements of the sender who in this case are the prophets and the message which is the warning carried in the verse above in addition to the receiver who is mankind.

The whole essence of a successful communication is to make the message get received and understood by the receiver as the sender expects or wants him to understand but as far as verse 002 is concerned, the  receiver (man), listens to Allah’s message in jest, doing other things and hence interference of the communication process as described below:-

“There comes not to them a new reminder from their Lord but they hear it while they sport” (Quran, al. Anbiya 2)

The theory of Human relations by Mayo, it suggests that the interaction occurs in the fellow is based on various factors, such as imitation, suggestion, identification, sympathy, motivation, and empathy. Therefore, as such, man is described by those factors which make him to isolate himself further or interrelate in a group/society through communication. Verse 6 of Surat Al. Anbiya points to this when it says:-

“There did not believe before them any town which We destroyed, will they then believe? “(Quran, al. Anbiya 6)

The factor of imitation is surfaced whereby Allah says that the people of old didn’t believe and were destroyed, yet this is what is being repeated by the same people of the present. Of which some don’t want to get isolated and therefore decide to stick to their sinful ways  which seconds the Spiral of silence theory[1] which outlines how people will behave in a group  based on factors which include:-  Threat of isolation; where the threat of isolation begins the spiral. In order to maintain structure in society, “a collective cohesion of its members must be constantly ensured by a sufficient level of agreement on values and goals."

 Thus, in order to guarantee agreement and maintain social order, society threatens isolation for those individuals who violate the consensus. People also remain silent for fear of rejection by peers and unwanted publicity the media can bring upon them. Others include:- fear of isolation; willingness to speak out; and pluralistic ignorance. Therefore, although man is heeded in the above verse to turn from evil, lest face destruction, the aspect of spiral of silence and how the community will see that individual makes him not to change, hence making communication or in  this case,  Nasiihah not reaching its goal.

A constituent of the same surat, is opinion expression, a segment of freedom of expression. Hurriyah al-Ra’y is very much seen in verses 20: praiseworthy and verse 30 of al-Anbiya. Verse 020 goes:-

“They glorify (Him) by night and day; they are never languid.” (Quran, al.Anbiya 20)

In the above verse context, opinion is expressed inform of praising Allah using communication as the main tool-praiseworthy. It’s to be noted that such opinion is reached at, either by personal reason which in this case is intrapersonal communication (Ijitihaad).

In the communication process, there is usage of both verbal and non-verbal cues in the process of disseminating the message. Some non verbal cues which can surface are empathy and body movements. In verse 42, empathy is seen were by the proclamation says who can run away from the wrath of Allah (Most Gracious). Therefore, the prophet s of old being scoffed at by the people was an act of sorrow and sadness for them because of what awaited them in the hereafter. It’s quoted:

“And certainly messengers before you were scoffed at, then there befell those of them who scoffed that at which they had scoffed. “(Quran, al. Anbiya 41)

Communication as a mode of relating to individuals and parties call for expression of feelings of what one like and dislikes through continuous sending and receiving of messages and feedback in this context. Just like that, the double debate between Prophet Ibrahim (Peace be Upon Him) enlightens the matter when he questioned the worship of idols by his fathers and his father’s ancestors through constructive criticisms in verses 52, 53  and 54 of al-Anbiya. Verse 52 says:

When he said to his father and his people: What are these images to whose worship you cleave? (Quran, al. Anbiya 52)

Therefore, the Quranic revelations of the above verses at Mecca point out that it’s possible and right to communicate through criticisms resulting into advice. This expounds the right of freedom to seek knowledge and understanding without any barriers as embedded in Article 19 of the Universal Declaration of Human Rights, 1948:

“Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.”


Berlo"s SMCR (SOURCE, MESSAGE, CHANNEL, and RECEIVER) model focuses on the individual characteristics of communication and stresses the role of the relationship between the source and the receiver as an important variable in the communication process. The more highly developed the communication skills of the source and the receiver, the more effectively the message will be encoded and decoded.

Berlo's model represents a communication process that occurs as a SOURCE drafts messages based on one's communication skills, attitudes, knowledge, and social and cultural system. These MESSAGES are transmitted along CHANNELS, which can include sight, hearing, touch, smell, and taste. A RECEIVER interprets messages based on the individual's communication skills, attitudes, knowledge, and social and cultural system. The limitations of the model are its lack of feedback. As far as chapter 22 i.e.; of Chapter AL-Hajj is concerned. Am going to focus on how,   Berlo’s model is linked and what derivates can be got from the chapter in terms of communication.

“O mankind! Fear your Lord! For the convulsion of the Hour (of Judgment) will be a thing terrible.”(Quran, al Hajj, 001)

From the above communication model and Quranic text, the sender that’s to say: Allah is telling man to fear Him only, because of what will happen to man if he or she doesn’t do so. Therefore, as far as communication is concerned, the message is selectively exposed and also calls for selective attention. This is because, Allah is not telling the animals or plants to fear him, but man and only man. Therefore, there is audience segmentation, which can aid in message, effectively reach its intended receiver (man).

As today’s communication is largely engrossed with the intense usage of mass media[2], Allah uses the word proclamation to make his message public to everyone or anyone who wants to listen and pay heed/attention to it as verse 37 of al-Hajj says:

“It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.” (Quran, al Hajj, 037)

In sending of communication messages, there has to be codes, symbols and languages understood by both parties. Therefore in the same sense, there has to be an encoder and decoder of the communication message. As we this, Allah (Most Gracious) is seen to use signs known by the people to make communication of the message effective so as its understood. These signs/symbols help in making more corrective understanding of what the message requires. This in the Quranic context is seen in both chapters of al-hajji and al-Anbiya, i.e.

"Nay," they say, "(these are) medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old!" (Quran, al Anbiya, 005)

“When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! They nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! And evil is that destination!" (Quran, al Hajj, 072)

Islam calls for total submission to the will of Allah (Most Gracious). This encompasses virtue. Virtue is linked with charity and worship in many places in the Qur'an.  In surah Al-Baqarah: 177, 194; Al-Mukminun: 96, Fushshilat: 34. It proponents include: - prostrating, forgiveness, tolerance, patience, and helping others.  Therefore it’s prudent to communicate positively with Allah through the above because; surely He says so in al-Fushshilat and al-Hajj:-

“And the most obvious and visible once the favor is a reply to a crime with a better.” (Quran al Fushshilat, 34)

“And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help. “(Quran al Hajj, 78)

In order to enhance message communication effectiveness, the Quran employs the usage of parables. Therefore, such similitudes, allegories and analogies are known to the receiver and also enhance quickness in perception of what the sender wants them to understand. This is embedded in verse 73 of al-hajj which says;-

“O men! Here is a parable set forth! Listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! And if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!” (Quran al Hajj, 73)

As far as both surahs of al-Anbiya and Al-Hajj are concerned, there is total usage of opinion leaders in communication of Allah’s message. An opinion leader is a member of a group who manifests certain characteristics in his thinking and behavior that contribute to the formation of "public opinion.” Therefore, Allah in the above chapters uses the likes of Aaron and Moses (Peace be upon them) in referencing and making people know what he wants. This is because they are change agents and therefore are public examples of the people to follow. This is quoted in:-

“In the past we granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right.” (Quran, Al Anbiya, 48)

If they treat thy (mission) as false, so did the peoples before them (with their prophets),- the People of Noah, and 'Ad and Thamud. (Quran, Al Hajj, 42)

Therefore, the Quran also encompassed the usage of the opinion leaders to make the message of Allah to get effectively understood and got by members of the society.

 

 

 

REFERENCES:

AL QURAN

Universal Declaration of Human Rights, 1948.  ARTICLE 1. [Online] accessed on: 5/08/2014

Maryadi Prawiro, 2013. COMMUNICATION IN THE ISLAMIC PERSPECTIVE, human relations theory. [Online] Accessed from: http://www.sarana-konsultasi.blogspot.com/communicationintheislamic persepective/ on: 02/05/2014

Merriam-Webster Dictionary, 2014. COMMUNICATION, definition. [Online] Accessed from: http://www.merriam-websterdictionary.com/communication/ on: 02/05/2014




[1] The spiral of silence is a political science and mass communication theory propounded by the German political scientist Elisabeth Noelle-Neumann, a German political scientist. Her most famous contribution is the model of the spiral of silence which is an explanation of how perceived public opinion can influence individual opinions or actions.
[2] Mass media is a collective phrase that represents not only the press, cinema, radio, television and internet, but also to some extent, books magazines, pamphlets , direct mail literature, posters, folk media, and natural communication methods such as rumours, education and preaching. It is so termed because its reach extends to vast heterogeneous populations. Generally the mass media employ technological means to communicate to the masses. They are founded on the idea of mass production and distribution. Wiebe defined mass media as those readily available to the general public.
 

An Analysis of the Ugandan media related laws and their loopholes.


The country’s constitution provides for freedom of expression and press freedom. However, several laws claw back on these guarantees, and the government continues to crack down on critical journalists and media houses using both subtle and blatant methods. Although the law on sedition, which had often been invoked to bring critical journalists to book, was declared unconstitutional by the Constitutional Court in August 2010, the government continued to use other provisions of the penal code, including those on criminal libel and treason, against journalists. - Freedom of the Press 2012 www.freedomhouse.org

Several of the laws enlisted in numerous articles and acts as per the constitution of Uganda, a case study of media as the centre of focus have numerous loopholes which fail to account for many crimes and problems which keep on arising. The speed of amendment of such laws is at a minimum and if the amendments are done, they continue to favour the ruling governments to a large extent infringing on media freedom, so in this context, am analyzing each act and what recommendation should be done to cover those barrier points to balance media freedom without violating other people’s rights, since that is the basis of the establishment of such laws.

THE ACCESS TO INFORMATION ACT, 2005

 DATE OF ASSENT: 7th July, 2005

This article was established as a pursuant to article 41 of the

Constitution; to prescribe the classes of information referred to in that article; the procedure for obtaining access to that information, and for related matters.

“Every citizen has a right of access to information in the possession of the State or any other organ or agency of the State except where the release of the information is likely to prejudice the security or sovereignty of the State or interfere with the right to the privacy of any other person.” 

 Thus, according to this, as a portrayal of democratic governance, the law gives right for information access to every citizen to know, since it’s the sole reason for the establishment of the act, as stated in section 3 (a)

To promote an efficient, effective, transparent and accountable Government;”

A show of democracy, but however this access of information is not absolute and 100% guaranteed because:-

     (i)            some information might not be released citing prejudice of security of Uganda and,

   (ii)            Privacy of other stakeholders who may include the executive, judiciary and the legislative bodies.

 

This is unwrapped extensively in PART 3 of the same Act where there is exemption of access; Section 24 elaborates it clearly 1)

a person is entitled to access information or a record of a public body if that person complies with all the requirements of this Act relating to a request for access to that information or record; and access to that information or record is not prohibited by this Part.”  

Therefore, before anyone has complete access, he/she is subject to conditions e.g. in the following section, access to cabinet minutes is not allowed other than the public officer, citing:-

     (i)            Secrecy bring infringed which may bring both internal and external conflicts in the country if that kind of information is leaked to the public by media organizations or whistleblowers.

   (ii)            There can also result into internal scrutiny of the public body if the information is not favourable to the public.

Other following sections of this particular act also stress access but with limitations to some particular kinds of information e.g. section 29, 31; protection of records from productions of legal proceedings of which may make the general public to analyze and start coming up with their own conclusions of the court matters if that particular kind of information comes out, for example when Lt. Former  Iraq President was hanged, it was all over the internet because someone videotaped the clip and showed a negative unhearted American side. But I have to say this is bound to happen and if the government wants to eliminate it, it has to ban all media gadgets in these matters, but in that attempt, it will bring back the jinx it’s trying to sweep away because:-

     (i)            It’s a clear sign of lack of transparency for its own citizens,

   (ii)            It wants to withhold information and thus blot out public scrutiny and

 (iii)            This automatically puts the citizenry out of the decision making process due to lack of information, which is their fundamental right.

 

 These laws particularly usurp each other mainly due to technical inconsistencies in their establishments for example Section 29,

An information officer -

(a) shall refuse a request for access if the disclosure of the record could reasonably be expected to endanger the life or physical safety of a person; or....,” 

 But what if it’s of public interest of which the media have to provide to the public because the latter are expecting them to give them the story, at this point, ethical standards are questioned of that particular journalist. And yet on the global level, Article 19 of the ICCPRs (1966) has this to say:

2. Everyone shall have the right to freedom of expression; this right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing or in print, in the form of art, or through any other media of his choice.” 

 This article grants the right i.e., regardless of any frontiers, he/she (journalist) has the obligation to give it to the public which is not the case in Uganda which becomes a loophole.

According to Busseik toolbox4, page 7, information is a pre-requisite in any democratic society and some of the reasons why there is a right to its access are:- 

                             (i)            Information is needed to make decisions on individual matters, communities and state,

                           (ii)            The more the people a decision affects, the more important to dig the its relevant information,

                         (iii)            Democratic governance can only function if we have “equal” access to facts and thus able to play an important part in decision making[1]

                         (iv)            Access to information is needed because if not openness and transparency, democracy will remain a buzzwords on political discourse and

                           (v)            In order to create a strong civil society focused on national development.

 

The other way round, is through the very sensitive Anti Terrorism Act, 2002. Here the security officer according to PART 7-INTERCEPTION OF COMMUNICATIONS AND SURVEILLANCE, Sections 18 and  19, under the designation of the Minister, the security officer is given authority to intercept communications of any citizen, and 19 subsection 4 clause (a) advocates for this in the  curtain of safe guarding public interest. Section 18 subsection (1) states:

The Minister may, by writing, designate a security officer as an authorised officer under this Part.”

19 continues,

1) Subject to this Act, an authorised officer shall have the right to

intercept the communications of a person and otherwise conduct surveillance

of a person under this Act.

4) The purposes for which interception or surveillance may he conducted

under this Part are—

(a) safeguarding the public interest;

There is abuse of privacy, which was protected by the Access to Information Act, and if any journalist does the same, he/she would be termed a terrorist as defined its meaning with obtaining information being intercepted in an investigation and Section 9 subsection (1) clause (b) which says

(1)” Any person who establishes, runs or supports any institution for—

(b) publishing and disseminating news or materials that promote terrorism;”

. This will make him meet his end since according to Section 7 of the Anti Terrorism Act, stipulates death sentence only. This makes the whole information issue biased and favoring a few elite hence being a loophole.

 

Thus if a society like Uganda having section 33 of its Access to information Act refuses the people to have access to operations and records of public bodies, funded by their own resources will make all the above reasons loopholes as this particular section which states, “

 (1) An information officer may refuse a request for access -

(a) if the record contains -

(i) an opinion, advice, report or recommendation obtained or prepared; or…,”   

 

Therefore, the only recommendation laid down here is for the responsible legislative body to draft new plans of revising this Act and on strong note to have a strong media consultancy team with whom they will make this work in conjunction with the media organisations who at a large extent have to mount on pressure for this particular cause. Other than that, media practitioners will continue falling in grips of law breaking and thus become tools and propagandists of the ruling government.

 

CHAPTER 104 THE ELECTRONIC MEDIA ACT.                           

Commencement: 21 June, 1996.

“An Act to provide for the setting up of a broadcasting council to license and regulate radio and television stations, to provide for the licensing of television sets, to amend and consolidate the law relating to electronic media and to provide for other related matters.” The particulars as mentioned above, I focus on the issue of licensing and registration since it’s the first issue tackled by part 2 Section 2, it says.

1) a person shall not install or operate a television station, radio station or any broadcasting apparatus without a license in that respect issued by the council.”

Many professions require licenses to practice, but should also journalism also be part of them, the sole answer is no, journalists and particularly broadcast personnel here shouldn’t because if so,

     (i)            The government at this point will use this as a reason to curb those who are objective in their judgments which may not suit them,

   (ii)            Secondly, people want to express themselves everywhere but bringing in licenses will automatically make expression relative-to a few, thus the right to disseminate information by journalists is suppressed automatically affecting the agenda setting of the citizens,

 (iii)            Also those practicing journalists who may not have the all the requirements are faced with discontinuation of work[2].

But never the less, this licensing has some merits it comes with e.g.:- unsaturating the journalistic market, identification of all unethical and unprofessional television broadcasters and others, but the problem comes with the requirements to meet the license. Clause (2) of the same section has a range of pre requirements for one to get a license for example: - One has to be a resident of Uganda; this enables the respective bodies to monitor the television broadcast applicant and thus further its interests

Other requirements include:- proof of existence of adequate technical facilities; location of station and geographical area to which broadcast is to be made; and Social, cultural and economic values.  The first one ensures that the council ensures that what is broadcast is up to standards; the location of the station is to be known, so that incase of any matter concerning crime, the council knows the exact position to trace the culprit and thirdly, broadcasts have to portray the social, cultural and economic values of Uganda. This clause really makes the media to be at loggerheads with the focus to broadcast national issues which promote unity rather than discrimination and not forgetting developmental unlike promotion of public immorality to foster development in Uganda.

 

However getting of the license is after payment of a prescribed fee which is not standardized as stated in Section 4:

“A person may be granted a license under this section upon an application made in writing to the council and upon payment of the prescribed fee.”

This leaves the power of giving the license to any contender in the hands of the council of which if any applicant is anti-government, the latter will be biased, thus giving him a higher fee so that he/she will get disinterested and vacate the idea of setting up the station. This is because the Council is subjective to the government because it gets most of its funding from it as stated in Section 16,

 The funds of the council shall consist of –  grants from the Government; monies paid for services rendered by the council ;  a percentage of the permit and license fees payable to the council  under this Act, which percentage is to be determined by the Minister in consultation with the Minister responsible for finance; and…”

Accordingly, the council since it has to be independent should get other ways of funding for example soliciting from communities and voluntary organizations so as to promote its independence.

Section 3 of this Act puts more emphasis on registration of the television and radio stations with special considerations on the proprietor with the Media Council, an “independent” body set up by the Press and Journalist Act. Subsection 2 clause (1) states;

The Media Council shall not register any station or apparatus under subsection (1) unless the proprietor of the station has supplied the Media council with the following particulars relating to the person who is to be the producer in charge of the station or apparatus ---

(a)             his or her name and address;

(b)              certified copies of the relevant testimonials as proof of his or her qualifications and experience;

(c)              the name and address of the station or apparatus; and

(d)             Such other particulars as may be prescribed by the Media Council..

Part (a) guarantees location of the owner or proprietor is known including both his names and physical address. This poses a security thumbs-up since if at whatever case if the station commits defamation and other related media crimes. Further on, in this subsection, proof of his/testimonials under the umbrella of qualification s and experiences cite good professional work for the general public if his application is passed through but there are many very good journalists who don’t have these because of lack of journalistic training and therefore, it comes as impedance.[3] Others like Part (d) make the requirements wanted by the council to remain open and this particular part is subject to change i.e. the requirements wanted by the Council are deemed to vary from time to time, nature of the applicants’ political ideology, nature of broadcast system the applicant’s station is going to adopt and others. Therefore, this makes the whole issue of licensing and registration not to be in good faith but rather partisan and discriminative throughout.

 

Section 4 of this Act clearly states the functions of the producer of the station:-

     (i)            He should ensure that what s broadcast is not contrary to public morality. Thus accordingly this enables to develop a national culture in the way that it protects the station from violating some people’s rights with different religious and moral affiliations who don’t allow such practices e.g. the Muslim and Christian communities.

   (ii)            He also has to keep a record of what is broadcast for at least 30 days, this makes the station accountable for any information it disseminates because it will act as proof for innocence or even an exhibit if the station is found guilty for a broadcast made.

 

Section 5 accounts for the producer disqualification. This is on a basis of certain terms and some include when he is below the age of 18, thus termed as a minor, producing what he/she doesn’t have a conscience about; if he is of unsound mind, he/she is disqualified because the results of the broadcasts will be unprofessional and thus misleading the public-destroying the public trusteeship of the media and if he is not an ordinary citizen of Uganda.

Although the above show reasons of disqualification, then what are the terms required for broadcasting, Section 8 of this Act refers these in the First Schedule

“A broadcaster or video operator shall ensure that-                                                                            a)            any programme which is broadcast-                                                                                                                                                            (i)       is not contrary to public morality;                                                                                            (ii)            does not promote the culture, especially the children and the youth;

(iii)           in the case of a news broadcast, is free from distortion of facts;

(iv)            is not likely to create public insecurity or violence;

(v)              is in compliance with the existing law;”

What goes onto the air may cause public immorality but what if it’s the public interest? This law is applicable in developed nations who command a large listenership but not in Africa. Broadcast stations in sub-Sahara broadcast elicit programs to get audiences in order to get more advertisers since many are liberalized and Uganda, 1993 therefore, commercialization of media contradicts with this law.

The issue of non promotion o f culture, which keeps the nation united and freedom from fact distortion are some of the ethics laid down for Uganda’s media Journalists as stipulated in the Fourth Schedule of the Press and Journalist Act. Therefore with these, the media can remain objective, none affiliated to either sides of the “Story” hence carrying out its information dissemination function with no “dirt.”

 

There is inevitability of presence of government strings in the Broadcast Council because though termed independent, the Minister is at the helm of the council who appoints the Chairman thus, keeping the media at bay posing authoritarian principles as Section 9 stipulates:

a)  a chairperson who shall be appointed by the Minister in consultation with the council.”

After the establishment of the Council-the functions enlisted one by one:-

“to coordinate and exercise control over and to supervise broadcasting activities;” 

Here, the council in its obligations has to oversee all the broadcasting operations in Uganda.

“to be responsible  for the standardisation, planning and management of the frequency spectrum dedicated to broadcasting and to allocate those spectrum resources in such manner.”

In this case, the law gives the Council responsibility over frequency spectrum allocation of all TVs and radio in Uganda.

“to arbitrate in consultation with the Media Council on disputes between-

(i)  operators of broadcasting stations; and; 

(ii)  the public and operators of broadcasting stations; “

The problems and conflicts arising between radio and TV stations e.g. copying of programs and nature of broadcasts and secondly if the media house tends to infringe on the privacy of a person, the case is undertaken by this council to solve it since its inconsistent with Section 29 of the Access to Information  Act. A situation arises when the problems are among  the media stations and the state, so this Council established in its essence has to make conflict resolution schemes so that at any one point, any  journalist who contravenes the Fourth schedule is dealt with by the Disciplinary Committee under Section 40 subsection (2) of the Press and Journalist Act accordingly,:-

“A person who contravenes any provision of the professional code of ethics commits professional misconduct and shall be dealt with by the disciplinary committee.”

Thus in doing so, its setting ethical standards as part of its function, but what if what if the information is a fact supported by evidence, and wants to protect the source, there comes some inconsistencies under Section 38 when the court wants him/her to disclose these particulars because he becomes stranded, pinned and more so confused. Therefore even if this Council and the Disciplinary Committee are termed independent, they seem to be following the agenda settings for those in power, who finance them and therefore play cards at their will.

This is seen more clearly in Section 11 subsection (b) CAP 104 of the Electronic Media Act:

The office of the member of the council shall fall vacant-                                                                       if the member is declared or becomes bankrupt or insolvent;

Thus incase of bankruptcy followed by unemployment, why can’t he/she just follow the Minister’s orders and get his life back and thereby putting the journalist on the edge of unfair case charges. This is a loophole and the only solution is to make this Body financially independent of the ruling class because in Section 13 of the same Act, the Minister is the one in charge of their allowances and finances.

Therefore , even though this Act accounts for broadcasting licenses, and dealers and  viewers licenses under Section 22 and 23 of this Act, 22 subsection (1) says:-

A person shall not use, sell or transfer possession of his or her television set unless he or she is in possession of a valid viewers’ license issued by the council in respect to that set.

 

the latter have not come into effect because mainly due to its un seriousness of law implementation in Uganda yet countries where this kind of regulatory venture was adopted from, they are doing it excellently. But on a sad note, this may be one of the ways to get finances and resources for running public service broadcasters if they are any in Uganda, promotion of the independence of Independent Media and Broadcasting Councils and the Disciplinary Committee from Government interference of their running due to its grants to them with strings attached.

But what if the above scheme comes through, can the media achieve its freedom and from whom should it get it and why? Will it promote the will of information access and expression? That takes me to the next constitution law of the republic of Uganda

ARTICLE 29 OF CONSTITUTION OF THE REPUBLIC OF UGANDA, 1995

Commencement: 8 October, 1995.

“Protection of freedom of conscience, expression, movement,

religion, assembly and association.”

Freedom, what does it encompass, and to what extent does this Article provide the rights of why, media are around, the concept of expression; - conscience, movement assembly and religion. Freedom of Speech is the freedom to speak without censorship or limitation, or both and thus freedom of expression is the “right” to express one’s opinions and ideas through speech, writing and through other mediums of communication.

Recognizing the need to ensure the right of freedom of expression in Africa, the African Commission on Human and Peoples Rights declares that:

The Guarantee of Freedom of Expression

 

1. Freedom of expression and information, including the right to seek, receive and impart information and ideas, either orally, in writing or in print, in the form of art, or through any other form of communication, including across frontiers, is a fundamental and inalienable human right and an indispensable component of democracy.

 

2. Everyone shall have an equal opportunity to exercise the right to freedom of expression and to access information without discrimination

Article 29 Section (1) clauses (a)-(e) of Ugandan Constitution re-affirms the above as stated:-

1) Every person shall have the right to—

(a) freedom of speech and expression which shall include freedom of the

press and other media;

(b) freedom of thought, conscience and belief which shall include

academic freedom in institutions of learning;

(c) freedom to practise any religion and manifest such practice which

shall include the right to belong to and participate in the practices of any

religious body or organisation in a manner consistent with this

Constitution;

(d) freedom to assemble and to demonstrate together with others

peacefully and unarmed and to petition; and

(e) freedom of association which shall include the freedom to form and

join associations or unions, including trade unions and political and

other civic organisations.

The African commission on Human and People’s rights guarantees this freedom, the sole essence of the media and empowers it to seek and impart ideas, although also this is also seen in clause (a) of article 29, but the freedom guaranteed here is relative not absolute as seen in section 41 of the constitution which limits it to national security and sovereignty of Uganda. This is also witnessed in Section 19 subsection (3) and 20 of the ICCPR’s which clearly show limitations. (3) Says: 

The exercise of the rights provided for in paragraph 2 of this article carries ‘with it special duties and responsibilities (emphasis mine). It may therefore be subject to certain restrictions, but these shall only be such as are provided by law and are necessary.’”

And Section 20,

1. Any propaganda for war shall be prohibited by law.

2. Any advocacy of national, racial or religious hatred that constitutes incitement to discrimination, hostility or violence shall be prohibited by law.

Therefore these limit media freedom to a few aspects, living out the others. The constitution of Uganda provides the freedom of conscience, thought and belief and academics; freedom of thought is absolute unlike expression because here, one can think about anything, any undertaking without violating the other’s rights but in expression, that absolutism disappears because what may appear a right to me may be a violation to another person, which is a sole reason of questioning why media should be free.

Others like freedom to practice any religion either Pentecostal, Muslim or Catholicism is also absolute, yet though clause (d)   guarantees freedom of assembly and demonstration, it’s relative because in Uganda as of today, there are many riots erupting from clashes with police and opposition party members leading to a deterioration in media freedom in Uganda.[4]Some of the figures are as below:

Uganda

Status: Partly Free

Legal Environment: 19

Political Environment: 24

Economic Environment: 14

Total Score: 57



















 






Survey Edition

 

2007

2008

2009

2010

2011

Total Score, Status

54,PF

53,PF

53,PF

54,PF

54,PF

Source: Freedom of the Press 2012 www.freedomhouse.org

 

But in a general sense, it should be noted that freedom of the media index of Uganda is at the average as shown in the above figures because since the liberalization in 1993 some laws like the last clause of subsection (1) of this Article have managed to be practiced for example the freedom to join civic organisations in a bid to tackle human rights abuse.  In Conclusion, this Article even though it offers a certain degree of media freedom, the counter laws that impinge on it are numerous and the journalist or any media organization in order to avoid problems and remain professional, he or she must cling to the Fourth Schedule of the Press And Journalist Act, which provides the code of conduct and ethics.

CHAPTER 105 THE PRESS AND JOURNALIST ACT.

Commencement: 28 July, 1995.

“An Act to ensure the freedom of the press, to provide for a council responsible for the regulation of mass media and to establish and institute of journalists of Uganda”

Therefore, this act its powers, has to ensure that Article 29 Subsection (1) of the Ugandan Constitution, 1995 has been put into practice, for example clause (a) of the named article  gives the freedom of speech and expression which has to include the freedom of the press and any other media. Section  2 of this Act-Press and Journalist Act gives the a person rights to publish newspapers and subsection 2 clauses (a),(b) and (c)  put more light on what constitute the newspaper as a part of the wider media variety, the Act declares that:

    1 )  A person may, subject to this Act, publish a newspaper.                                                                                                                                               (2)No person or authority shall, on grounds of the content of a publication, take any action not authorized under this Act or any other law to prevent the-

      (a)  Printing;

      (b)  Publication; or

      (c)  Circulation among the public, of a newspaper

 

 This Act further on defines the freedom, like the right to access to official information under Section 4.  Since the freedom of expression is relative and not absolute, it calls for adherence for the existing laws which bind this kind of freedom e.g., the law of sedition though ex-communicated by the Constitutional Court in 2010, the existing N.R.M government uses the police under the Penal Code laws to still link journalists to Sedition under Section 40 of the Penal Code, Subsection (1) and thus liable to a term not exceeding 5 years in prison or fine or both. But one can’t a journalist can just report news and therefore a provides a forum for news dissemination, he/she can’t control how the public interprets them, its their right and therefore, this is a loophole in the whole crime fighters i.e. the Judiciary and police at large.

The only recommendation here is that, the law interpreters-Judiciary, should teach the police some of the laws and therefore the latter won’t be ignorant using banned laws to cause misjudgments on the journalists and the whole Ugandan Media arena as a whole.

The Press and Journalist Act like the Electronic Media Act call for registration thereby the former declaring the registration of the editor’s particulars.[5] Section 5 subsection (1) clauses (a-d) state that:-

(1)  A proprietor of a mass media organization shall, on appointing an editor, register with the council the following particulars in relation to the editor-

(a)  his or her name and address;

(b)   certified copies of the relevant testimonials as proof of his or her qualifications

And experience;

(c)   the name and address of the newspaper; and

(d)  Such other particulars as may be prescribed by the council.

This registration although may deem important in case of security, the editorial body of any print medium will become biased on what it lets out to the public agenda setting. This is because of fear of being shutdown and therefore the paper loses the editorial independence which leads to subjectivity. At this point, it becomes pro-government hence a loophole as a whole.

 

Section 6 of this Act,  declares some of functions of an editor, and clause (a)  makes him be cautious that what he/she publishes is not contrary to public morality. But what is public morality? It refers to the moral and ethical standards enforced in a society by law or police work or social pressure and applied to the content of the media and to conduct in public places. It often means regulation of sexual matters, including prostitution and homosexuality, but also matters of the dress and nudity, pornography and acceptability in social terms of cohabitation before marriage, and the protection of children. It’s the main justification of censorship. But the extent of the above named examples may vary from one country to another, one culture, religion and belief in one area to another. What may constitute to public immorality in Buganda may not be true for the case of the Gisu culture.

 

Therefore, its left in the hands of the editor to think critically and disseminate information which has to cater for over 56 tribes in the Ugandan Nation, this is very difficult to handle and thus a loophole because the only recommendation is that Section 6 has to be revised and to it, added to what constitute public morality as defined by the law, otherwise it will remain a very conspicuous flower for editors to be trapped in crime about.

 

Section 8 calls for the establishment of the Media Council. The Media Council is a Statutory Body established by the Press and Journalist Act of 1994 and charged with the regulation of the Mass Media in Uganda. The objective of the law is to ensure the freedom of the media and establish a system for the regulation of the qualifications of editors and journalists, the ethical and professional standards of the Mass Media and to arbitrate disputes within or related to the Media industry. It’s composed of 13 members i.e.;-

     (i)            A senior officer from the Ministry of Information to serve as Secretary.

   (ii)            Two distinguished scholars in Mass Media.

 (iii)            A representative nominated by the Uganda Newspapers Editors and Proprietors Association.

 (iv)            Four representatives:

a.       two to represent the Electronic Media and

b.      two the National Institute of Journalists of Uganda – NIJU

   (v)            Four member of the public who are not journalists, but persons of proven integrity and good repute: two nominated by the Minister, one by the UNEPA and one by the Journalists;

 (vi)            A distinguished practicing lawyer, nominated by the Uganda Law Society.

Thus, the Minister is at the helm of the council like the in the Broadcasting Council and therefore, below are the reasons/functions why it’s established:-

·         To regulate the conduct and promote good ethical standards and discipline of journalists.

This function is implemented in accordance with the fourth schedule of Press and Journalist Act. It deals with the implementation of the professional code of Conduct of journalists as with accordance to the UN Conventions and African Charters, what the public expect from the media and what it gives them in return e.g. opinionated, informed and unbiased or objective news.

·         To arbitrate disputes between-

(i) the Public and the Media, and

(ii)the State and the Media.

The council since it has state and public hooks, the likes of the Minister and people from the public, has it in its mandate to make conflict resolutions between the public and the media in such a way as to tackle libel and defamation using the disciplinary committee established to execute these matters. But the problem/loophole here is that the police may arrest the editor or Journalist before he/she is tried by the Disciplinary Committee and also if it’s between the state and the media, the issues are all the same all over.

This is because the persons who constitute the council also have a place in the Disciplinary Committee and therefore there are government interventions in the policies set by the Council since it finances it under Section 11 under Ministerial remunerations and allowances, the council members will make biased judgments in favour of the State in order to save their seats and finances. This makes the journalists meet unfair judgments and trials, thus a loophole. The recommendation here is that the Council should solicit its funds from international bodies, community donations and charity to support its independency both financially and in policy making to support the well being of the people in between the lines and keep the state manipulations at arm’s-length.

·         To exercise disciplinary control over journalists, editors and publishers

Section 40 of the Press and Journalist Act gives the Disciplinary Committee the powers to implement the Professional Code of Ethics.

“(1) A journalist enrolled under this Act shall be subject to the Professional Code of

Ethics provided in the Fourth Schedule to this Act.

(2) A person who contravenes any provision of the Professional Code of Ethics commits

professional misconduct and shall be dealt with by the Disciplinary Committee.

(3) The Minister, may, by Statutory Instrument and after consultation with the Council,

amend the Fourth Schedule of this Act.”

Therefore, any irresponsible journalist I s subjected to discipline under these provisions with reference to the Professional Code of Ethics, fourth Schedule which provides for this. But a closer look at Subsection (3) above gives powers to the Minister to amend what constitute the professional Codes. This makes every journalist on the Ugandan soil to be very cautious because the Minister may call for amendment in order to trap a single journalist citing breach. This becomes a loophole and the recommendation is only to give these powers of amendment to Parliament which may criticize both sides of the reason why it has to be amended.

·         To promote, generally, the flow of information

This is in accordance with Article 41(a) of the constitution and thus pursued by the Access to Information Act 2002. The access and promotion of information is a sole function of this the council since it’s a sign of democratic governance. The information can be accessed through the print media, broadcast and the internet.

·         To censor films, videotapes, plays and other related apparatuses for public consumption

This is one of the difficult functions the Council has to implement. It has to control what the public consumes and therefore censorship but today, there is the internet which has proven very difficult for them to tame maybe due to lack of resources at least in Uganda. The council has to deal with leaked information and control the public’s agenda setting but in the other way round, it looks like an abuse of the right to information, Article 19 subsection 2 of the ICCPR’s has this to say:

“Everyone shall have the right to freedom of expression; this right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing or in print, in the form.”

Therefore, on international level, the nation is seen as a violator of this declaration, thus authoritarian, hence a loophole and the only recommendation is for the Council to define what content  leads to censorship and its true justifications to do so.

·         To exercise any function that may be authorized or required by any law

Rather, this function is left open and therefore may include any law relating to media in Uganda, which may lead to conflicts in-between the Council and the National Institute of Journalists in Uganda. This is a body setup by the Press and Journalist Act and some of its law objectives are in line with those of the Media Council. Section 14 subsection 1 clause (a) declares that:

 To establish and maintain professional standards for journalists;”

This is in line with function number 1 of the functions of the media Council. Therefore this leads to conflicts of who has power over what and to what extent hence a loophole. “NIJU has hampered the work of the Media Council in its failure to enroll journalists and give them the enrolment certificate which the Media Council would use to issue their practicing certificates. Most journalists in Uganda are acting illegally and in accordance to the law. Any time the law may decide to catch up with them. We should together discuss on how to remove the present impasse in the relations between NIJU and Media Council.”- THE FUNCTIONS OF THE MEDIA COUNCIL IN UGANDA Ford Foundation, Sheraton Hotel.

Therefore although the Media Council has powers to give out certificates, it doesn’t do so in the specific time required, acclaims, the NIJU which coupled with the above function of regulating the conduct and promotion of good ethical standards and discipline of the journalists leads to a conflict of duties because in context, the objective and function are similar in their meaning hence a loophole. The only way ahead is to have round discussions between the two bodies and seek who has to do what.

Section 26 calls for the registration of journalists:

“The name and particulars of a person enrolled under this Act shall, on presentation of the certificate of enrollment to the council, be entered on the register of journalists of Uganda.”

And section 27 further on, puts on more emphasis on how to get the practicing certificate prior work, Subsection (1) calls for payment of a prescribed fee to the Council. The payment of the fee may not be big but its just prescribed and subject to change. The conditions leading to the change may be:-

                             (i)            If one (journalist) usually criticizes the Government

                           (ii)            If the media house is pro or anti government

                         (iii)            Or the content one usually airs or publishes out.

One maybe charged a high fee because they want to make him lose interest in the venture due to his/her journalistic antics or low because he or she is pro-government in his or her journalistic work. Therefore, this poses a loophole since there is creation of a larger thing, lack of objectivity.  This is further put in action to under subsection (2) of this Act where the certificate is valid for one year and thus renewable upon payment of again, a prescribed fee. Any journalist who didn’t take into account that year, the type of information he/she disseminated may lose his or her certificate and therefore lose the profession unless pursued. This becomes a dangerous problem for them to carry out their jobs without making the state hidden behind the Media Council curtains to get angry and refuse the renewing of their certificates. Of which it has powers to act as so due to Section 28 of the Press and Journalist Act which gives it power to grant a practicing certificate.

No person shall be granted a practising certificate by the council if-

                                                                     i.      he or she is not enrolled; or

                                                                   ii.      He or she has failed to comply with any order made under this Act.”

The Code:

This Act contains information curtailing who is a journalist be under the context of enlisting the professional code of conduct under the Fourth Schedule. It’s very important to first acknowledge who is subjective to this Code. The journalist, a person who practices journalism as a profession, as stated in Section 27 subsection (5) of the Press and Journalist Act.:

 In this section, a person is deemed to practice journalism if he or she is paid for the gathering, processing, publication or dissemination of information; and such person includes a freelance journalist.”

Therefore anyone who fulfils the above is subjective to the Fourth Schedule, which says:-

·         No journalist shall disseminate information or an allegation without establishing its correctness or truth.

This clearly stated and any breach by a journalist is likely to be charged with Misdemeanour, Section 50 subsection (1) of the Penal Code, Cap 120 which says:-

Any person who publishes any false statement, rumour or report which is likely to cause fear and alarm to the public or to disturb the public peace commits a misdemeanor.” 

 And section 22 of the Penal Code further gives a punishment of imprisonment not exceeding two years. So at any one point, the recommendation here is that and journalist has to look for proof that the information disseminated is correct citing Section 50 subsection (2), in order for the case to be revoked by the Council, under Section 36 of the Press and Journalist Act.

·         No journalist shall disclose the source of his or her information; he or she shall only divulge the source in the event of an overriding consideration of public interest and within the framework of the law of Uganda.

Under Section 38 of the Press and Journalist Act, any rational journalist can’t reveal the source of his information except on the order of the Court. This makes many people to undertake whistleblower ship in order to save themselves and the others involved. The only solution here is that if any person wants to disclose in formation, there should be put in place public forums to tackle these issues such as in Zambia and South Africa under the Protected Disclosures Act, 2000 were information disclosers are protected from the culprits of the content being disclosed and as in Zambia, in its Article 19 subsection (1) protects all the information whistleblowers.

·         No journalist shall solicit or accept bribes in attempt to publish or suppress the publication of a story.

It’s in his power for a journalist not to solicit or accept bribes. This law is in established in good faith for the Journalist because if he accepts bribes or solicits, the saga may affect the way he publishes now if not, later. The stories will be affected due to blackmail, manipulations and therefore, him /her becoming subjective contrary to the job requirement.

·         A journalist shall not plagiarize the professional work of others or expropriate works or results of research by scholars without acknowledging their contribution and naming his or her sources of information.

To a certain extent, this ethical standard is contrary to number two, which says he/she shouldn’t disclose his information source and therefore, his life will be on the mercy of how the law interpreters reason out this standard, and if fueled by the state interests, he/she-the journalist will find his place in the prison if not police cell, if fate deems in his favour.

·         A journalist shall obtain his or her information through the skillful application of application of journalistic principles and shall never bribe or offer inducements to his or her source.

·         A journalist shall originate or encourage the dissemination of information designed to promote or which may have the effect of promoting tribalism, racism or any other form of discrimination.

This is a difficult issue to take caution about and therefore pressurizes anyone practicing journalism to always be on his guard not to promote the matters said above. Its very difficult because, what may seem to be an effecting point on the aspect of tribalism to some Munyoro, I, as a Muganda may see it as something propagating and cherishing my culture making the whole thing very complex to internalize and get the solution out of it. This is what a journalist has to do, and to make matters worse, he/she will have to face trial in case things go bad.

But nevertheless, putting the code in action although it’s the responsibility of the media to do so by disseminating, publishing and broadcasting it to the public will in other words make the media to lock itself in a cell, because its own work will start impeding it to do its job. To maintain the issue of the public trusteeship, the media has to abide by the Code as stated in the Fourth Schedule to have that social responsibility aspect, which will lead to the profession having its own independence, using public donations, community and village donations and others to run its finances; creation of numerous Public Service Broadcasters to define a single national Culture and not disturb themselves with the issue of tribalism, because at that point, there will be only one culture and one single national language whereby in the end, the media won’t fall into pitfalls with numerous laws as stated in the above Acts and the Constitution.

This will keep the state at bay and not have it coming in and start directing its overall operations under the reason that the former had failed in carrying out its own issues independently and professionally. This would automatically lead to loss of independence, loss of watchdog job of the media and thus, loss of the status of the Fourth Estate.

References:
                             (i)              CONSTITUTION OF THE REPUBLIC OF UGANDA, 1995
                           (ii)              PRESS AND JOURNALIST ACT CAP 105, 1994
                         (iii)              ACCESS TO INFORMATION ACT2002
                          (iv)              ELECTRONIC MEDIA ACT CAP 104, 1977
                            (v)              PENAL CODE
                          (vi)              ANTI TERRORISM ACT
                        (vii)              ARTICLE 19 OF  ICCPR
                      (viii)              OVERVEIW OF THE STATE OF MEDIA FREEDOM IN UGANDA, A RESEARCH REPORT,2010
                          (ix)              WEBSITES:-
a.        www.freedomhouse .org
b.       www.business dictionary.com
                            (x)              THE FUNCTIONS OF THE MEDIA COUNCIL IN UGANDA  Ford Foundation, Sheraton Hotel
                          (xi)              BUSSEIK TOOLBOX 1 AND 4
 


[1] Not infrequently, it is argued that only well educated people in a country with high standards of living can afford the „luxury of taking part in such open decision making processes and are able to understand the complicated issues involved.-Pg 8, Busseik_toolbox4_2004
[2] “Those (journalists) who would fail to meet whatever standards, which may be set (by the Media Council), would lose their right to work as journalists, a threat and possibility they have  never faced until the decision was made, thereby depriving them of a right of livelihood they previously enjoyed”.- -Busseik toolbox1
[3] Given the all-encompassing nature of journalistic work, there can be no one set body of required qualifications. To make it in the profession you need to be able to think clearly, to collect information, to assess and weigh up facts, to make sound judgments and a convincing, logical argument. And you need to be able to put it all into words, to “write”. Nobody has yet been able to make an objective finding on what constitutes good writing. Styles differ, and so do tastes. Experience shows that many of the best - and best loved - journalists in the world, including Africa, never had any formal journalistic training at all.- PG 1 Busseik_toolbox1_2004
[4] The Ugandan press freedom environment deteriorated in 2011 due to an increase in harassment, intimidation, and violence against journalists who were attempting to cover February elections and postelection protests, as well as other key political events, by police and members of the security forces. In addition, there was a rise in biased election coverage by state-controlled media prior to the February elections. Despite these obstacles, however, the Ugandan independent media remained vibrant.- Freedom of the Press 2012 www.freedomhouse.org
[5]The CID now runs a Media Crimes Department dedicated to monitoring media and questioning
of journalists, with a view to charging them in the courts. The offices of the resident district
Commissioners (RDCs) have also established units to monitor media. In districts such as Jinja
and Soroti, RDCs have sent officials to ask radio station managers to provide names, titles,
phone numbers, and residential addresses of journalists under the guise of monitoring security.
This is done, or is meant to be done, without the knowledge of the journalists.’- Page 15, Over View of the State of Media Freedom In Uganda, a research report, 2010.